In recent years, environmental and human rights advocates have suggested that we have entered the first new geological epoch since the end of the ice age: the Anthropocene. In this new epoch, humans have come to reshape unwittingly both the climate and natural world; humankind has caused mass extinctions of plant and animal species, polluted the oceans, and irreversibly altered...(展开全部)

In recent years, environmental and human rights advocates have suggested that we have entered the first new geological epoch since the end of the ice age: the Anthropocene. In this new epoch, humans have come to reshape unwittingly both the climate and natural world; humankind has caused mass extinctions of plant and animal species, polluted the oceans, and irreversibly altered...(展开全部)

Cinema 2: The Time-Image brings to completion Gilles Deleuze's work on the theoretical implications of the cinematographic image. In Cinema 1: The Movement-Image, Deleuze proposed a new way to understand narrative cinema, based on Henri Bergson's notion of the movement-image and C. S. Peirce's classification of images and signs. In Cinema 2, he explains why, since World War II,...(展开全部)

吉尔・德勒兹 ，1925年1月18日生于法国巴黎，1944年中学毕业后就读于巴黎索邦大学哲学系，1952年发表处女作《休谟及其生活、著作和哲学》，1957年任索邦大学哲学史助教，1960年任法国国家科学研究中心研究专员，1964-1969年任里昂学院哲学教师，1969年接替米歇尔・福柯，任巴黎第八大学哲学教授至1987年退休。 1995年11月4日，德勒兹因难忍肺疾折磨，从巴黎住处的窗户坠楼自杀。

吉尔・德勒兹 ，1925年1月18日生于法国巴黎，1944年中学毕业后就读于巴黎索邦大学哲学系，1952年发表处女作《休谟及其生活、著作和哲学》，1957年任索邦大学哲学史助教，1960年任法国国家科学研究中心研究专员，1964-1969年任里昂学院哲学教师，1969年接替米歇尔・福柯，任巴黎第八大学哲学教授至1987年退休。 1995年11月4日，德勒兹因难忍肺疾折磨，从巴黎住处的窗户坠楼自杀。

Cinema 2: The Time-Image brings to completion Gilles Deleuze's work on the theoretical implications of the cinematographic image. In Cinema 1: The Movement-Image, Deleuze proposed a new way to understand narrative cinema, based on Henri Bergson's notion of the movement-image and C. S. Peirce's classification of images and signs. In Cinema 2, he explains why, since World War II,...(展开全部)

Bringing together twenty-five years of work on what he has called the "historical poetics of cinema," David Bordwell presents an extended analysis of a key question for film studies: how are films made, in particular historical contexts, in order to achieve certain effects? For Bordwell, films are made things, existing within historical contexts, and aim to create determinate e...(展开全部)

An essential analysis of cinema from one of the great figures of French philosophy The cinema, like language, can be said to exist as a system of differences. In his latest book the acclaimed philosopher Jacques Rancière relates cinema to literature and theatre. With literature, he argues, cinema takes its narrative conventions, while at the same time effacing its images and it...(展开全部)